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Weaving Baskets in Cambodia by Warren Habert And Other Stories by Anne Kolbe, Ariel Collins, and Marilyn Sovann Chan

The Lord told Jeremiah to go to the potter's shop where pots and jars are made [18:2]. If Jeremiah had lived in Cambodia, he would have been told to go to the basket shop where all kinds and shapes of baskets and mats and containers are made. But just as Jeremiah found a potter would "re-throw" a defective pot, a basket weaver will remake the basket until the weaver is satisfied.

The Lord told Jeremiah that the Israelite people were like clay in the potter's hand and they were being molded and shaped into a useful and pleasing design by the Lord, who was the Potter. The word of the Lord in Cambodia is that the people of faith in Cambodia are being woven into various congregations and networks and structures that are both pleasing and useful to the Lord. The Lord is the Basket Weaver. The vessel he was making of clay was spoiled in the potter's hand, and he reworked it into another vessel, as seemed good to him. (Jeremiah 18:4)

The Cambodian people have often felt the forces of destruction. It has come in many forms and from many different sources. Cambodia has experienced it as a nation and in each individual's experience. Even the young people born after the Khmer Rouge period have continued to experience the chaos, the lack of trust, and the meager opportunities for education left as their inheritance.

For the United Methodists in Cambodia, the first result of the Master Basket Weaver was the weaving together of believers into individual congregations. The refugees who had become Christians in the camps or in their new countries of refuge then came back to Cambodia from the United States, or Switzerland, or France and started congregations in a wide variety of places where their family and friends were living. Some of these congregations grew and they started other new congregations as well. For years, all of these efforts were supported and nourished by the Cambodian congregations and other supporting Methodist congregations in the countries of refuge.

But the Master Basket Weaver was also working with the Methodist Church in Korea, the Singapore Mission Society, and the World Federation of Chinese Methodist Churches to weave effective ministries in Cambodia. These ministries not only included developing congregations but school programs for general education, language classes, and sports programs. In this last year, these and the United Methodist ministries were registered with the Royal Government of Cambodia as the Cambodia Christian Methodist Association. So individual efforts are becoming a joint work for all Methodist groups in Cambodia.

 


Cambodian artist Then Yetho depicts resources developed by the Cambodian mission.

Baskets in Cambodia are made from many, many materials. Bamboo is split, cut, and shaped. Rattan, small and fine, is quite flexible and very widely used. When it is larger and stiffer, it can be heated and bent into the desired shape. Palm leaves are also used. But sometimes all the leaf is stripped away and only the stem is used. Soaking it in water makes it more flexible and durable.

In the last year, the 32 United Methodist congregations started by refugees from the United States and from Switzerland and France began to work together through a Coordinating Committee of eight lay pastors and five United Methodist missionaries. It was not easy. A history of friction can prove to be an "inflexible heritage" at times. So the Master Weaver needed, more than once, to apply heat, or perhaps water, to make us flexible enough so that our ministry would be fair and just for all of the congregations.

Now with 15 new emerging congregations and eight others "in preparation," we see the Weaver is working quickly. And with new United Methodist mission personnel in place and the promise of more coming, the woven work grows! Yet every now and then, we feel like the Basket Weaver wasn't all that pleased with some of our past efforts and is just now "reworking" the design. The promise of a more useful and pleasing final result by the Weaver is the Good News in Cambodia.

Cambodia — First Impressions
by Anne Kolbe

One of the things we learned in missionary training was that learning a new culture comes upon immediate arrival. It is a time of acute observation and occasion for special relationships to be formed. In some ways, it is like the bonding experience that occurs between parents and infants in those first few hours after birth.

Sovandy is one of the pastor-coordinators in Svay Rieng, a southeast province of Cambodia, near the Vietnam border. He and his family agreed to host me for this bonding experience. It is a four-hour drive by taxi, crossing the Mekong River on a ferry.

Photo of uniformed children in classroom.
A Khmer-English bilingual class at the Methodist-sponsored school in Phnom Penh. Photo by Richard Lord.

 

Sovandy has a wonderful home with a big family: Sarom, his wife, four sons age two to eleven, Sarom's mother, two of Sarom's brothers, and a daughter of one of those brothers. Each member makes a unique and enriching contribution to the home and family and, in the process, to the recovery and healing of Cambodia. Part of the witness of this family in the community is that Sarom's father was killed in 1991 in this very home because he was a Christian. Yet Sovandy, in spite of the threat of persecution, answered the call to ministry and helped to establish the present church. Sarom's is also a strong witness in her own right.

Sovandy spends two days per month in Phnom Penh, where he and other coordinators are hammering out what it means to be the Methodist Church in Cambodia. When he is at home, he visits each of the four churches in his province to assist the local pastors in this growing church. (While I was in Svay Rieng, Sovandy went to the Ministry of Cults and Religion to register two new churches that are forming; so now there are six.) On Saturdays, he brings all the pastors together to teach evangelism, ministry for children, church administration, and pastoral care.

Every morning, four to seven of the church members living in the community meet at the church for Bible study. They are studying II Kings now, one chapter a day. They each read a verse around the circle and then discuss the key verse to remember. They sing some hymns and pray. How inspiring it is to think of this wonderful example of faithful Christians' daily witness, a shining light spreading out to all the community.

While I was there, Sovandy had to go back to Phnom Penh for the Pastors' School, so he left one of his pastors, Saroeum, in charge of my schedule. Saroeum would teach me Khmer as we flew along on his motorcycle. Even though he was teaching me, he always called me "Teacher." Each day we would go to one of the churches and visit the members with the pastor, evangelize new homes, or conduct worship services. These pastors really work hard, so it is no wonder that the church is growing so fast in Cambodia!

Drawing of a house on stilts.

Rath Tina is 10 years old and lives in Svay Rieng. He carefully drew this picture of a typical house in the village. It is tall because it is, of course, from a child's perspective. The houses are painted bright colors sometimes, like this. Sometimes families have a television set that they can watch using power from a large battery. (Fifteen percent of Cambodian households have electricity.) The houses are built up on stilts because formerly there were tigers and other wild animals in Cambodia and because during the rainy season the land often floods. Many homes experienced flood waters for up to two months last year and the people can show you the watermarks on their homes.

One afternoon, Sokha, a young woman of the church, came to me and said in gestures: "Come and visit my home." We walked out over the ridges between the rice fields, maybe a kilometer. Her home was immaculately enclosed in a saw palmetto hedge with a house on stilts, palm-woven walls, thatched roof, two cows, a pig, a cat, a dog, chickens, ducks, and a hand-pump well. Her mother graciously invited me to a supper of rice, fried eggs, dried fish, a lovely spicy sauce, and fruit. I had a person interpreting a little, so we enjoyed a lively conversation through supper. The moon came up and we walked back to Sovandy's house, visiting other friends' homes on the way. It had been an evening full of God's grace.

During the week, the pastors blessed two new homes that had been built, both for widows with children, both Christian homes. One was a house that was built almost completely that day. In the evening, we climbed up into the house, and as the sun went down, we sang and worshiped our God, who is rebuilding Cambodia
one person, one family, one home
at a time.

Cultural Environment Immersion
by Ariel Collins

What an adventure it was, indeed! Dropped off at about 4:00 P.M. in Tran Kna Village by missionary colleague Joseph Chan, Mike and I greeted our host family, Ny Kieng and Sok Sophean, and their daughters, Sokhunthia (8) and SoKunthy (6), with the traditional greeting: "Dyum reap su-a!" After the pleasantries, we waited to be shown a room to occupy for the 5-day-and-4-night stay. After a supper of fish, soup, and rice, and no directions to a room for the night, our earlier hunch that we would retire on one of the visible makeshift bamboo bed/benches in the living room became a reality.

Mike was ready for anything, but inside me was a breaking spirit and a gnawing discomfort accompanied by cultural shock. Mike convinced me to stay for the planned time and reminded me that everything has a reason in God's time. Experiences at the village would somehow strengthen our hearts, minds, and purposes here.

The following days confronted us with the realities of daily life in Cambodia: dirt and dusty roads, filth and pollution (garbage strewn all over the street sides, smog, open sewers and canals), stray animals, uncared for children on the streets, and a slow-paced, day-to-day living. Yet, in spite of the abject and impoverished conditions of some of the people and their towns here, the Cambodians have a pronounced resiliency toward the weather, the turtle-like movement of their economy and government, and the daily challenges of life and survival. The Cambodians with whom we talked understand well the conditions and the lot they face. They have high hopes and dreams for the present and the future.


Cambodian Christian Women's Hearts
Marilyn Sovann Chan, August 2000

I.  Christian women's hearts have courage. With patience, they dare to fight for the Lord to be victorious.

II.  We gather together to learn how to serve the Lord. We happily volunteer to serve the Lord.

III.  We do not care whether it's night or day, far or near. Whatever our Christian denomination, we learn from each other about God to share with all peoples of the world.

IV.  We are women! We must learn the Scriptures because they tell us about the Living God who saved the world. We must stand up to share the Good News!

V.  Do not wander, nor wait, women! Move onward to share about our true God. Tell people that God is coming soon.

VI.  Tell all the nations that Jesus is here with us. He is here to help us all the time and any time.

VII.  If you love God and you're willing to follow His commandments, He will take us with Him to Heaven.

VIII.  We challenge all women, both Christian and non-Christian: "Look into your minds and hearts! Move onward with courage. Use the wisdom and freedom that the Lord gave to you as well as to men."

IX.  Our physical strength may not be as great as men's, but God gave us equal rights and opportunities to serve Him with bold and honest hearts. God gives us equal blessings!

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The contributors to this article are United Methodist missionaries serving in Cambodia: Warren and Jo Harbert, Joseph and Marilyn Sovann Chan, Ariel and Mike Collins, and Anne Kolbe.

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Text and photographs copyright 2001 by New World Outlook: The Mission Magazine of The United Methodist Church. Used by Permission. For reprint permission, contact New World Outlook by E-mail at nwo@gbgm-umc.org.

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